Issue of Abortion- "Catholic CHurch"

As one generator puts it, "No matter how poor and defense little, old and weak, crippled and deformed, vernal and helpless, human beings enjoy a God-given worth and dignity that sets them unconnected from the rest of creation" (Sider 29). A pro-life spokeswoman from the Catholic church frames the bring down of spontaneous passivebirth in terms of human rights and condemns abortion on the reason of discrimination: "We can't discriminate on things bid size, development, lack of legal protection, lack of physical abilities. All moldiness be treated with dignity, simply because they are human" (Vaughn 23).

pro-life advocates contend that the early feminists, among them Susan B. Anthony and Elizabeth Cady Stanton, were opposed to abortion on the grounds that it violated the feminist ideals of nonviolence and inclusion. Christian groups suggest that if fraternity becomes desensitized to the killing of foetuses, no underprivileged group is safe. A sober mindset will be encouraged that could result in widespread human rights violations. Thus Christian groups believe that outlawing abortion would fulfill God's mandate: "The means are clear: nullify the Supreme Court ruling that made abortions legal (Roe v. Wade), and consecrate a human-life amendment to the Constitution" (White 35).

At the core of the abortion issue for feminists is the quality of life for women. Pro-life advocates believe that alliance has the sa

Apparently single motherhood still carries a stigma, even in a permissive society like the United States. Recently, considerable grapple surrounded the television pregnancy of fictional character Murphy Brown, an unwed race woman. Then Vice-President Dan Quayle singled out this incident as indicative of the deterrent example decay of society. Critics of abortion contend that the underlying issue poop Roe v. Wade was the validation of unrestricted freedom for single, charge women: "Both feminist ideologues and committed career women wanted more(prenominal): namely, the approval of society for their lifestyle and philosophy. With Roe, they achieved that" (Cunningham 45).

One of the reasons that the abortion debate has been so longstanding and acrimonious is that society has not in time adopted a common ground in which purposeful dialogue can flourish. Christians talk in terms of moralistic issues; feminists speak solely in terms of women's real-life experiences. The greatest fancy of solving the abortion controversy is for society to expand its explanation of pro-life to include anything that destroys life. This includes poverty, warfare, environmental degradation, economic injustice, substance abuse, and the nuclear-arms race.

In a broader sense, efforts must be made to empower women in society by enacting legislation and policies that make abortion less necessary. Social conditions must support healthcare and economic systems that advance women's well-being. Men and women alike must share responsibility for preventing unclaimed pregnancies and for the care of children who result from unplanned births.

Many Christians advocate stress on the root of why women have abortions rather than on the abortions themselves. Women have abortions for a wide variety of reasons. Aborting a fetus that was conceived as a result of incest or rape is attractive even to many pro-life supporters. The exception is the Catholic church, whose authorised stand on the issue is that the taking of an
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